This is the fourth post of this series. If you have not read the rest of the series, please start with the Introduction here. You can then follow the links at the end of each section to arrive back here. Enjoy.
Now we come to the documents that founded this country and its government: the Articles of Confederation and the Constitution. In examining these documents you will find nothing of Christianity in particular and very little of religion in general. I note here that in the gap between the Declaration and the Articles and on through the Revolutionary War’s conclusion and even up to the Constitution, the Continental Congress and later the Congress of Confederation acted in pro-Christian ways that would not in present day be tolerated. This should be noted only in light of the fact that this is pre-Constitution and that the Articles of Confederation did not endorse or prohibit this behavior. As many gaps and gray areas that exist in our Constitution with its 27 amendments, the Articles had more. But lest I move into pontification, let us move on.
The Articles of Confederation contains one mention of religion:
Article III. The said States hereby severally enter into a firm league of friendship with each other, for their common defense, the security of their liberties, and their mutual and general welfare, binding themselves to assist each other, against all force offered to, or attacks made upon them, or any of them, on account of religion, sovereignty, trade, or any other pretense whatever.
This is a statement of mutual defense, a treaty of alliance perhaps. This shows that religious warfare was still common enough to be mentioned at this time and also that this was not the forming of a strong, central, federal government. It was a loose knitting of several sovereign states. A full reading of the Articles gives the impression that the primary concern of the federal government was in dealing with other nations not specific governing of the people. That is to say, this is the establishment of a weak, highly limited, fairly inactive, federal government. This is an important thing to remember that will come up again in the conclusion of this series.
And then we come to the Articles’ conclusion:
And Whereas it hath pleased the Great Governor of the World to incline the hearts of the legislatures we respectively represent in Congress, to approve of, and to authorize us to ratify the said Articles of Confederation and perpetual Union.
Like in the Declaration, this is another appeal to an ambiguous god. Christians may look and see the God they know as the “Great Governor” mentioned, but there is nothing to prevent a Jew or Moslem to see here their deity. Now I give that all of the signers of this document can be shown historically to be tied to a Christian church. But, I submit for consideration that appeal to a general or even specific god for something or even to dedicate our works to a said deity does not make those works in any general way divine nor specifically Christian. We should also note, that while I made a point of marking deist language in the opening of the Declaration, this language is, like that at the Declaration’s conclusion, theist in that it points to a god who is active in human lives.
As previously mentioned, the Confederation Congress did act in many pro-Christian ways. They appointed Christian Chaplains for both themselves and the armed forces. They enforced Christian morals on the armed forces. They sponsored the publication of a Bible. At least twice a year during the Revolution they declared national days of thanksgiving and of prayer and fasting. These were predominantly Christian men who used their position to promote what they believed to be right. This was not only acceptable, but legal. It was not power specifically granted by the Articles, but it was not forbidden. Although we cannot call this a Christian government based on this document, based on the actions we can call it a pro-Christian government. This is an important distinction that will come up later.
Regardless of the conclusions that we draw from the Articles of Confederation, or the actions of the Confederation Congress, we must realize that the Articles are tossed when, after their six and a half years as the highest law in the land, they were replaced by the Constitution. A much more solid document that has survived more than two hundred years with 27 amendments (although #21 cancels #18, so we could say 25) mostly expressing rights of the people or extending rights previously withheld, and a couple changing some rules of government and election. What we do not see in this document is God.
There are two references to religion in the Constitution. The first appears in Article VI and the second is of course in the First Amendment. The portion of Article VI that concerns us is the third paragraph:
The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
We see here government being protected from religion. From the city council member in a small town to the President of the United States, no elected official shall be subject to religious requirements in order to hold office. Now it could be argued (weakly) that it was assumed that this clause is meant only to protect the government from being taken by one sect of Christianity and that there was not a consideration or thought given to any other religion. The problem here lies with the fact that evidence can be given that these men were aware of and knew personally men of other religions. If they intended to bar these others from holding office, they would have had to word this article differently. As it is, they set a path for a secular government; not anti-religious or anti-Christian, but secular.
Full text of both documents can be found all over the Internet my favorite source is here.
While I intended to rapidly wrap up this series with this part, I find that the First Amendment needs more attention than that would allow and so it will be handled separately in Part IV.- J.S.S.